In the bad times you have nobody, because even your good
friends don’t want to partake in your suffering. But in the good
times they will all sit with you and gather around you, singing and
dancing joyfully. We all know that very well, don´t we? Well,
this is life, life where each one is very egoistic, thinking only of
oneself. Even if they are among a teacher, they don’t know the glory of
it, they don’t know the blessing of it. And then afterwards they
will say “Oh, how great it was!” When people will afterwards read
in the books of those times, they will say “Oh, how great it
was: they were among this teacher”. But it is like this, in everyday
life. We see it everywhere: when people are near a Teacher, they always
judge the Teacher. Actually they are not judging the Teacher: they
are judging their own Self. Because what you see, the Teacher, is a
mirror of yourself, so that you can learn something. But if you are
stupid enough, you will never learn it because even if a Teacher
can give you the lesson a hundred times, the stupidity in your
mind can blind you completely. Such were the wonders that Christ did, so many, but yet
the disciples were all blinded with pride and fear, to the
point to deny Him, to the point to betray Him. But even when they
came to collect Christ, He didn’t react. He knew that the Will
of God is the most important thing. He surrendered to the Will of
God. The Master surrendered to the Will of God and did what God
told Him to do. Even if it was death, He accepted it happily, and
he said “As I, the Shepherd, am being led for the sacrifice, the
sheep will be scattered”. Already then He predicted it, but indirectly.
He already said everything to them, but they were so blind to
themselves, that they couldn’t hear it. Know one thing: a Master will not say directly “You are
stupid. You, stupid man, do it like this, like this, like this.” Well,
sometimes they will do it like that, but very often they give only
hints. If you are clever enough, you will get it. If you are not clever
enough, you will not get it. Like that, Christ had given many hints to the
disciples. He had said to them so many times that the Son of men
would be betrayed and would be lead to the crucifixion, but yet
they didn’t understand anything. In the Gospel we see also the beauty of Christ, how He
humbled Himself down. He humbled Himself by washing the feet of
the disciples, and when Peter wanted to say “No, Lord, I
don’t want that you wash my feet”, the Christ said “Well, if I don’t
do that, you will not have your place with me in Heaven”. Then Peter
said “Ok, wash my head and wash my hands, also”. Then Christ said
“But there is no need for that, because when you wash your
feet, you wash the whole body”. This is a very symbolic thing, because in the Hindu
tradition the feet are considered the most blessed of all. That’s why,
whenever you go to a temple, whenever you bow down to the Deity,
to the Master, what do you do? You bow down and touch the feet,
because the feet are the source of all the powers that the Master
has. That’s why, just by touching the feet of the Master, one
receives the blessing and also shows reverence and humility. Christ said “What I have done up to you, you all have to
do it. You all have to humble yourself. You all have to be ready to
lower yourself”. Coming back to the point, in the Gita Krishna said “If
you want to realise Me, you have to be more humble than a dry grass”.
A dry grass: when we look at a dry grass, it is always crooked
down. So if you want to be humble, you have to be even more down
than that. And Christ has shown it by washing the feet of the
disciples, showing the humility. He is One with God, He has realised
the Unity with the Father. The Father had sent Christ but yet
He was showing this humility for all the people. To be able to
understand, to be able to realise God, one has to be humble. Without
being humble, you can forget about it. Very often spiritual
people think they are humble. Actually, they have the humility of the
spiritual pride, you know. They think they’re humble, but when they
really have to act in a humble way, it is completely the
opposite. It is not about judging anybody, but it is about realising each
one, by selfanalysing - where we can change, what we can change, how we can serve our brothers and sisters. How, in which point, we can say “Ok, let’s forget a little bit about I, I, I, but let’s
think about ‘us’, ‘we’”.
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