On the spiritual path, the utmost thing that we have to do is to control our mind. We say to watch our thoughts. What is a thought? A thought is an image. A thought is a creation. Why is it said that we have to watch our thoughts; because most of the time our thoughts make us negative. We have to watch them and have them under control – very often it’s quite difficult. Our thoughts make us who we are, because we always run behind them. A few days ago there was a reading in the chapel where there was a saying from St. Silouan of Mount Athos that said “Let your thoughts be in hell, but you rejoice in the Divine.” I will comment
a little
bit on that. Nowadays, the moment you see your thoughts running to
hell, you are all running with the thoughts to hell. Your thoughts
are jumping, jumping and jumping and then boom – there they go.
You are also jumping behind them and doing the same, throwing
yourself after them. When we
watch ourselves, we see that very often we like to speak out what we
have in our minds. We like to tell
everybody how great
we are. We
like to publicise ourselves and say “Oh, I have seen that light, I
have seen this and I have seen that. I have felt this and I have felt
that.” Why? It is to feed that thought, so that the thought can become
bigger. It’s like
when you analyse a reptile. A reptile can be very soft, very easy, going
its way, but the moment it falls in a pit, it will try it’s best to
come out. The moment the reptile comes out of that pit, it will be
more aggressive than ever. This is how our thoughts are also. The moment
we let it out, it’s infamed with this vigorous power, saying
“Yes, I am out.” Like Christ said “It’s not what goes inside the person
that makes them polluted, but what comes out of the person.” In
the Gita it says “A controlled mind is your best friend,
but an
uncontrolled mind is your worst enemy.” Like I said, the way we think is
the way we are. There was
once a great sadhu in a great ecstasy, in Divine ecstasy. He fell
down in the middle of the road; he was in samadhi. A few hours
later, a thief was passing by. He saw the sadhu on the road and he
thought “This must be a thief who has been stealing last night. Now
he is tired; he is just resting. The policeman will come and get
him.” Then he went away. Next came a drunkard. He saw the sadhu
lying down and said “Oh, you have fallen down. You have drunk too
much. Look at me; I am still standing.” Then he went his way. The
third person who came was another sadhu. When he saw the other
sadhu lying on the street, he knew that he was in samadhi. He sat down
near him and started to massage his
legs. This shows
how our mind functions. We will always see what we have inside
of ourselves. Christ has said: Don’t judge your brothers. Don’t try
to find fault in your brother when you have the same in yourself.
Don’t try to remove the splinter in the eye of your brother, when you
have a big pole in your eye. Firstly, we
have to control our thoughts. Prayer and continuous remembering
of the Divine help us to control our mind. Tey help us to
bring our mind, which is always running, into calm, into
silence. Through silence, the thoughts will disappear. If your thought is
negative and you let it out, all around you everything becomes
negative. There will be nothing positive. But if you keep this
thought inside, through prayer and through inner silence, it will
dissolve. But no, we like so much to express ourselves, to express our
thoughts. You can; I won’t say “No,
don’t do it”, but first,
master it, then you can express it. If you silence
yourself completely, if you silence your mind, you will receive
everything. You will not even need to ask. You will receive, because God
is merciful. He is the all-knowing, so do you think you really have
to ask Him? How many of you think that we have to ask Him? Most
people think that we do have to always ask, ask and ask. We never
finish our asking. Our asking is endless, but what are we asking for?
We are always asking for something “Give us this, give us that;
give us this and that.” Very often our asking is so limited that it’s
never finished. You are right that we
have to ask, but we have to really
know what to ask.
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