When we talk about Radha, we always put Her first, and then Krishna.
We say “Radhe Krishna, Radhe Shyam, because She is the Shakti of Krishna. She is
the One who gives power to Krishna.
One could say that Krishna is God, so why does He need power? But Love - which is Krishna, which is God - is useless without devotion. So in this form, in the form
of Radha, He manifests Himself as Bhakti, which is pure devotion.
What is this pure devotion? We all have devotion: we pray, we do our work every
day and this is, also, called devotion, but pure devotion is complete surrender. This pure devotion, which Radha had for Krishna,
even though She was separated from Krishna,
even though She was separated from the Oneness – it was just to teach us what it is to
surrender. Actually, Radha represents all of us: the creation, the manifestation. She symbolizes the Love, the example. She symbolizes the
Bhav, the complete surrender to the Will of God. It’s not about
her own will, but the Will of God, the Will of Krishna.
That’s why it is said that She is the only true Devotee and we all have to become
like Her. The manifestation of the Lord Himself into Radharani
is to show us how to love unconditionally, how to have such faith
that even a storm will not uproot you. Nowadays we talk about faith. But the moment something
happens and doesn’t turn out the way people want, what
happens? They are uprooted already. Faith is like this: you have to
become like a huge tree. When a storm comes, the branches will blow, but
the roots are so anchored into the earth, the tree does not come
out. That’s how faith has to be. That is what Radharani teaches to
us. In Her Life there were not only joyful times, but She transcended
the joy and the pain. We all want bliss, don’t we? We all want to attain the
Divine, but yet we hang onto things. We want to love and we want
to do God’s will, but in our mind we always say “Yes, I want to do
God’s will, but I want to always be happy”, because in our minds,
we think that happiness is bliss. But the transcendental
happiness that is real bliss is beyond the happiness like when you say
with a big smile “I am happy”, because when one is in bliss, one
doesn’t know happiness or sadness. It is difficult to understand it
with the mind, because your brain can only understand whether you are
happy or sad, or you are happy-sad, but transcending these two
is Ananda. And that’s what our soul is longing for. There is one bhajan that I always sing, that says “For
love, one can do anything.” Isn’t it like this? But Love is sacrifice,
you know, isn’t it? Are you ready to sacrifice completely for that? How
many of you are ready to sacrifice everything, completely? So, that’s
what faith is: complete surrender. If you are completely surrendered
to the Will of God and you remember the Divine–wherever you are,
whatever you do, even in the smallest things–then you will
transcend. Always people ask for something and, of course, God
will always give. But there will come a point where there will be
no need to ask the Divine for anything, because it will be given
to you before you ask. The more you are surrendering to the Will of
God, to the Divine–not surrendering only in your mind, but also
surrendering here, in your heart – the more there will be no
difference between you and Him. That’s what Radharani transcends, the
difference between She and Krishna,
to show that there is no difference between we humans and the Divine. The only difference
is that we are limited with our mind. We see the difference, we
see the duality, but in the higher realms they don’t see the same way
we see. They have a hierarchy where they have their own jobs, their
own duties to do, their dharma to do, but there is no judgement
like we always have.
Saturday, May 19, 2012
One could say that Krishna is God, so why does He need power?
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